TY  - JOUR
AU  - Milović, Nataša S.
PY  - 2022
UR  - http://rfpn.fpn.bg.ac.rs/handle/123456789/1019
AB  - Rad je posvećen istraživanju onog aspekta Ničeove misli na osnovu 
kog uobličavamo epohalni nivo njegovog kulturnofilosofskog stanovišta. Ono 
jeste specifično i zato što u Ničeovom delu nije izričito artikulisano, iako je on, 
pokazaćemo, i mislilac fundamenata kulture. Njegovo bavljenje fundamentima 
kulture bilo je spregnuto sa intervenisanjem u novovekovno stanje evropske 
kulture koja je, prema Ničeu, „ogrezla u nihilizamˮ. Utoliko, njegovo 
kulturnofilosofsko stanovište jeste presudno bilo oblikovano ispitivanjem 
porekla toga nihilizma i potragom za njegovim prevazilaženjem. Moment vezan 
za ispitivanje porekla nihilizma obeležio je Ničeov odnos prema judeo hrišćanskom i modernom čoveku, dok je moment vezan za potragu za 
prevazilaženjem nihilizma obeležio njegov odnos prema helenskom i 
„budućem” čoveku. Taj dvostruki smer kretanja njegove misli spregnut je sa 
Ničeovim genealoškim metodom na osnovu kog opisuje „preistorijski rad 
čoveka na sebi samomˮ; kao i sa njegovim nastojanjem da pojmi povesno stanje 
čoveka svoga doba, koje prema njemu nije moglo biti sagledano iz postojećih 
kulturno interpretativnih okvira.
AB  - This work is dedicated to the exploration of that aspect of Nietzsche’s
thought which we use to frame the epochal facet of his cultural-philosophical
standpoint. It is specific because it’s not strictly articulated in his work, although
he was, as we’ll show, also a thinker of cultural fundaments. His study of those
fundaments was tied with intervention in the modern state of European culture
which was, according to him, “debased in nihilism”. Therefore, his cultural-
philosophical standpoint was crucially shaped by studying the origins of that
nihilism, and the quest to overcome it. The aspect related to questioning of
origins of nihilism was marked by Nietzsche’s relationship with Judeo-Christian
and modern man, while the quest to overcome it was marked by his relation to
Hellenic and “future” man. That bidirectional movement of his thought is linked
to his genealogical method used to describe “man’s prehistorical work on
himself”, as well as his effort to grasp the state of contemporary man, which, as
he thought, couldn’t be observed from existing cultural-interpretative
frameworks.
PB  - Filozofski fakultet - Novi Sad
T2  - Arhe, časopis za filozofiju
T1  - Ničeovo poimanje helenskog, judeo-hrišćanskog, modernog i budućeg čoveka
T1  - Nietzsche’s understanding of hellenic, Judeo-christian, modern and future man
IS  - 37
DO  - 10.19090/arhe.2022.37.291-316
ER  - 

@article{
author = "Milović, Nataša S.",
year = "2022",
abstract = "Rad je posvećen istraživanju onog aspekta Ničeove misli na osnovu 
kog uobličavamo epohalni nivo njegovog kulturnofilosofskog stanovišta. Ono 
jeste specifično i zato što u Ničeovom delu nije izričito artikulisano, iako je on, 
pokazaćemo, i mislilac fundamenata kulture. Njegovo bavljenje fundamentima 
kulture bilo je spregnuto sa intervenisanjem u novovekovno stanje evropske 
kulture koja je, prema Ničeu, „ogrezla u nihilizamˮ. Utoliko, njegovo 
kulturnofilosofsko stanovište jeste presudno bilo oblikovano ispitivanjem 
porekla toga nihilizma i potragom za njegovim prevazilaženjem. Moment vezan 
za ispitivanje porekla nihilizma obeležio je Ničeov odnos prema judeo hrišćanskom i modernom čoveku, dok je moment vezan za potragu za 
prevazilaženjem nihilizma obeležio njegov odnos prema helenskom i 
„budućem” čoveku. Taj dvostruki smer kretanja njegove misli spregnut je sa 
Ničeovim genealoškim metodom na osnovu kog opisuje „preistorijski rad 
čoveka na sebi samomˮ; kao i sa njegovim nastojanjem da pojmi povesno stanje 
čoveka svoga doba, koje prema njemu nije moglo biti sagledano iz postojećih 
kulturno interpretativnih okvira., This work is dedicated to the exploration of that aspect of Nietzsche’s
thought which we use to frame the epochal facet of his cultural-philosophical
standpoint. It is specific because it’s not strictly articulated in his work, although
he was, as we’ll show, also a thinker of cultural fundaments. His study of those
fundaments was tied with intervention in the modern state of European culture
which was, according to him, “debased in nihilism”. Therefore, his cultural-
philosophical standpoint was crucially shaped by studying the origins of that
nihilism, and the quest to overcome it. The aspect related to questioning of
origins of nihilism was marked by Nietzsche’s relationship with Judeo-Christian
and modern man, while the quest to overcome it was marked by his relation to
Hellenic and “future” man. That bidirectional movement of his thought is linked
to his genealogical method used to describe “man’s prehistorical work on
himself”, as well as his effort to grasp the state of contemporary man, which, as
he thought, couldn’t be observed from existing cultural-interpretative
frameworks.",
publisher = "Filozofski fakultet - Novi Sad",
journal = "Arhe, časopis za filozofiju",
title = "Ničeovo poimanje helenskog, judeo-hrišćanskog, modernog i budućeg čoveka, Nietzsche’s understanding of hellenic, Judeo-christian, modern and future man",
number = "37",
doi = "10.19090/arhe.2022.37.291-316"
}

Milović, N. S.. (2022). Ničeovo poimanje helenskog, judeo-hrišćanskog, modernog i budućeg čoveka. in Arhe, časopis za filozofiju
Filozofski fakultet - Novi Sad.(37).
https://doi.org/10.19090/arhe.2022.37.291-316

Milović NS. Ničeovo poimanje helenskog, judeo-hrišćanskog, modernog i budućeg čoveka. in Arhe, časopis za filozofiju. 2022;(37).
doi:10.19090/arhe.2022.37.291-316 .

Milović, Nataša S., "Ničeovo poimanje helenskog, judeo-hrišćanskog, modernog i budućeg čoveka" in Arhe, časopis za filozofiju, no. 37 (2022),
https://doi.org/10.19090/arhe.2022.37.291-316 . .