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Multikulturni konstitucionalizam - kvadratura kruga

dc.creatorJevtić, Miroljub S.
dc.date.accessioned2021-04-02T12:08:11Z
dc.date.available2021-04-02T12:08:11Z
dc.date.issued2014
dc.identifier.issn0025-8555
dc.identifier.urihttp://rfpn.fpn.bg.ac.rs/handle/123456789/457
dc.description.abstractA number of European countries, as well as the United States, Canada and Australia in the second half of the 20th century, received many immigrants from Hindu, Buddhist and Islamic region. This has created a specific situation which did not exist at the time of the formation of these states. At a time when those states were formed the vast majority of the population belong to the Christian political culture. As a result, secular constitutions were created. Because Christian theology can accept the secular principle of organization of the state .Immigrants have brought their cultural and political model. For example, an Islamic political model excludes secularism and demand theocracy. Thus, if the question of eventual transformation of the constitution is posed autochthon population and Muslims can not make a compromise, if each side insists on its model. This means that the multicultural constitution is impossible.en
dc.description.abstractVeliki broj evropskih zemalja, isto kao SAD, Kanada i Australija u drugoj polovini 20 veka je primio mnogo imigranata iz hindu, budističkih i islamskih regiona. To je stvorilo specifičnu situaciju kakva nije postojala u vreme formiranja ovih država. U vreme kada su ove države formirane ogromna većina stanovnika pripadala je hrišćanskoj političkoj kulturi. Kao rezultat toga stvoreni su sekularni ustavni poretci. Zbog toga što hrišćanska teologija može da prihvati sekularni princip organizacije. Imigranti su doneli su svoj politički i kulturni model. Tako na primer islamski politički model isključuje sekularizam i traži teokratiju. Samim tim kada se postavi pitanje eventualnog preuređivanja pravnog sistema vidi se da je između domicilne populacije i recimo muslimana nemoguće načiniti kompromis, ukoliko svaka strana insistira na svome modelu. To znači da je multikulturni ustav nemoguć.sr
dc.publisherInstitut za međunarodnu politiku i privredu, Beograd
dc.relationinfo:eu-repo/grantAgreement/MESTD/Basic Research (BR or ON)/179008/RS//
dc.rightsopenAccess
dc.sourceMeđunarodni problemi
dc.subjectmulticulturalismen
dc.subjectconstitutionalismen
dc.subjectreligionen
dc.subjectdifficultiesen
dc.subjectPolitology of Religionen
dc.subjectmultikulturalizamsr
dc.subjectkonstitucionalizamsr
dc.subjectreligijesr
dc.subjectpoteškoćesr
dc.subjectpolitikologija religijesr
dc.titleMulticultural constitutionalism: Squaring circleen
dc.titleMultikulturni konstitucionalizam - kvadratura krugasr
dc.typearticle
dc.rights.licenseARR
dc.citation.epage264
dc.citation.issue3-4
dc.citation.other66(3-4): 249-264
dc.citation.rankM51
dc.citation.spage249
dc.citation.volume66
dc.identifier.rcubconv_155
dc.type.versionpublishedVersion


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