The Friedrich Nietzsche immorality philosophy: The way to outgrow the ethics of pitying in social work

Abstract

Contrary to widely spread quasi ethical approaches and infertile improvisations, as the expressions of defense from the elementary ignorance of the extremely complex and rich in controversies philosophy of morality (ethics) - worldwide and home alike - the ethical foundation of the theory and methodology of social work for purpose of epistemological worthiness, would have to look for its models in serious ethical studies. From the rich treasury of ethical thought history, the attention here was devoted to Friedrich Nietzsche, that is to his ethics of immorality recognizable by the idea of super-man (homo superior) as the expression of moral perfection. In that context, the preciousness of his lucid thought of human morality is brought into connection with the controversies of social work seen from the point of view of human self-transfiguration lead by the will of power from "moral servant" to "moral master", from pitying love for one’s neighbor to higher love for one’s most distant to be, that is for oneself in the wide range of mortal sin personified in moral pitying to acting self creation of humanized superman.