TY  - JOUR
AU  - Koprivica, Časlav
PY  - 2017
UR  - http://rfpn.fpn.bg.ac.rs/handle/123456789/617
AB  - In this paper we deal with the genesis of philosophy as a matter of education obrazovanie (Rus.), Bildung (Germ.) in the primordial sense. By that, we imply the fundamental fact that it is about a necessity for human, as being finite, to shape his own Being and his identity through education. That is why philosophy is considered to be a life form in which being, work and service are interwoven. Not only does on is getting closer to the truth in conversation with others, by being together with them, but he also has the obligation to share his knowledge with others. By the end of the Middle Ages, man's identity was defined by his profession, since essentially no separate public and private spheres were assumed. This situation changes with the modern age, so that participation in the field of work has primarily instrumental character, while private realm remains related to identity building. By contrast, philosophy, as the unity of thought, way of life and profession, is distinguished as a "case" transcending the mentioned epochal and structural divisions.
AB  - U ovom radu bavićemo se genezom filosofije kao stvari obrazovanja (obrazovanie; Bildung) u izvornom smislu. Pod time podrazumijevamo temeljnu činjenicu da je u njoj riječ o neophodnosti da čovjek, budući konačan, oblikuje svoje biće i svoj identitet putem obrazovanja. Zato se za filosofiju smatra da je ona životna forma u kojoj se prepliću biće, rad i služba. Ne samo što čovjek lakše dolazi do istine u razgovoru sa drugim, boraveći skupa s njima, nego on stoga ima i obavezu da svoja znanja podijeli sa drugima. Do kraja srednjeg vijeka čovjekov identitet bio je definisan njegovom profesijom, budući da suštinski nijesu bile odijeljene javna i privatna sfera. Ta situacija se mijenja s modernim dobom, tako da učešće u sferi rada ima prevashodno instrumentalni karakter, dok privatnost ostaje vezana za gradnju identiteta. Nasuprot tome, filosofija, kao jedinstvo mišljenja, načina življenja i profesije, izdvaja se kao "slučaj" koji nadilazi pomenute epohalne i strukturne podjele.
PB  - Univerzitet u Beogradu - Fakultet političkih nauka, Beograd
T2  - Godišnjak Fakulteta političkih nauka
T1  - Philosophy as education and/or profession
T1  - Filosofija kao obrazovanje i/ili profesija
EP  - 24
IS  - 18
SP  - 9
VL  - 11
UR  - https://hdl.handle.net/21.15107/rcub_rfpn_617
ER  - 

@article{
author = "Koprivica, Časlav",
year = "2017",
abstract = "In this paper we deal with the genesis of philosophy as a matter of education obrazovanie (Rus.), Bildung (Germ.) in the primordial sense. By that, we imply the fundamental fact that it is about a necessity for human, as being finite, to shape his own Being and his identity through education. That is why philosophy is considered to be a life form in which being, work and service are interwoven. Not only does on is getting closer to the truth in conversation with others, by being together with them, but he also has the obligation to share his knowledge with others. By the end of the Middle Ages, man's identity was defined by his profession, since essentially no separate public and private spheres were assumed. This situation changes with the modern age, so that participation in the field of work has primarily instrumental character, while private realm remains related to identity building. By contrast, philosophy, as the unity of thought, way of life and profession, is distinguished as a "case" transcending the mentioned epochal and structural divisions., U ovom radu bavićemo se genezom filosofije kao stvari obrazovanja (obrazovanie; Bildung) u izvornom smislu. Pod time podrazumijevamo temeljnu činjenicu da je u njoj riječ o neophodnosti da čovjek, budući konačan, oblikuje svoje biće i svoj identitet putem obrazovanja. Zato se za filosofiju smatra da je ona životna forma u kojoj se prepliću biće, rad i služba. Ne samo što čovjek lakše dolazi do istine u razgovoru sa drugim, boraveći skupa s njima, nego on stoga ima i obavezu da svoja znanja podijeli sa drugima. Do kraja srednjeg vijeka čovjekov identitet bio je definisan njegovom profesijom, budući da suštinski nijesu bile odijeljene javna i privatna sfera. Ta situacija se mijenja s modernim dobom, tako da učešće u sferi rada ima prevashodno instrumentalni karakter, dok privatnost ostaje vezana za gradnju identiteta. Nasuprot tome, filosofija, kao jedinstvo mišljenja, načina življenja i profesije, izdvaja se kao "slučaj" koji nadilazi pomenute epohalne i strukturne podjele.",
publisher = "Univerzitet u Beogradu - Fakultet političkih nauka, Beograd",
journal = "Godišnjak Fakulteta političkih nauka",
title = "Philosophy as education and/or profession, Filosofija kao obrazovanje i/ili profesija",
pages = "24-9",
number = "18",
volume = "11",
url = "https://hdl.handle.net/21.15107/rcub_rfpn_617"
}

Koprivica, Č.. (2017). Philosophy as education and/or profession. in Godišnjak Fakulteta političkih nauka
Univerzitet u Beogradu - Fakultet političkih nauka, Beograd., 11(18), 9-24.
https://hdl.handle.net/21.15107/rcub_rfpn_617

Koprivica Č. Philosophy as education and/or profession. in Godišnjak Fakulteta političkih nauka. 2017;11(18):9-24.
https://hdl.handle.net/21.15107/rcub_rfpn_617 .

Koprivica, Časlav, "Philosophy as education and/or profession" in Godišnjak Fakulteta političkih nauka, 11, no. 18 (2017):9-24,
https://hdl.handle.net/21.15107/rcub_rfpn_617 .

TY  - JOUR
AU  - Koprivica, Časlav
PY  - 2016
UR  - http://rfpn.fpn.bg.ac.rs/handle/123456789/595
AB  - This article sheds some light on a leading line of thought of Serbian philosopher Mihailo Đurić (1925-2011), recognized by a specific reception of humanism - as a keyword both for his theoretical position and overall world view. Đurić, following the lead of the so-called Third Humanism, but also the main flow of the entire humanistic heritage, shows the depth of the crisis of modern humanity, but also the necessity of its consolidation by returning to the safe ground of ancient ideals of humanity, which are to reorient us. For Đurić, philosophy is the origin of the Greek-European culture and spiritual strength that should strongly contribute to the renewal of contemporary culture, which is going down a dangerous blind alley.
AB  - U ovom članku osvjetljavamo vodeću liniju misli srpskog filosofa Mihaila Đurića, koju prepoznajemo u osobenoj recepciji humanizma - kao ključne riječi i za njegovu teorijsku poziciju i ukupni svjetonazor. Đurić, na tragu tzv. Trećeg humanizma, ali i glavnih tokova cjelokupnog humanističkog nasljeđa, pokazuje dubinu krize savremenog čovječanstva, ali i neophodnost njegovog konsolidovanja vraćanjem na pouzdano tlo antičkih uzora humaniteta, koji treba da nas iznova orijentišu. Za Đurića je filosofija ishodište grčko-evropske kulture i duhovna snaga koja treba odlučno da doprinese obnovi savremene kulture, koja se nalazi na opasnoj stranputici.
PB  - Matica srpska, Novi Sad
T2  - Zbornik Matice srpske za društvene nauke
T1  - Origins and guidelines of philosophy of Mihailo Đurić: A late humanist in the era of post-humanism
T1  - Ishodišta i smjernice filosofije Mihaila Đurića - pozni humanista u doba posthumanizma
EP  - 858
IS  - 159-160
SP  - 845
DO  - 10.2298/ZMSDN1660845K
ER  - 

@article{
author = "Koprivica, Časlav",
year = "2016",
abstract = "This article sheds some light on a leading line of thought of Serbian philosopher Mihailo Đurić (1925-2011), recognized by a specific reception of humanism - as a keyword both for his theoretical position and overall world view. Đurić, following the lead of the so-called Third Humanism, but also the main flow of the entire humanistic heritage, shows the depth of the crisis of modern humanity, but also the necessity of its consolidation by returning to the safe ground of ancient ideals of humanity, which are to reorient us. For Đurić, philosophy is the origin of the Greek-European culture and spiritual strength that should strongly contribute to the renewal of contemporary culture, which is going down a dangerous blind alley., U ovom članku osvjetljavamo vodeću liniju misli srpskog filosofa Mihaila Đurića, koju prepoznajemo u osobenoj recepciji humanizma - kao ključne riječi i za njegovu teorijsku poziciju i ukupni svjetonazor. Đurić, na tragu tzv. Trećeg humanizma, ali i glavnih tokova cjelokupnog humanističkog nasljeđa, pokazuje dubinu krize savremenog čovječanstva, ali i neophodnost njegovog konsolidovanja vraćanjem na pouzdano tlo antičkih uzora humaniteta, koji treba da nas iznova orijentišu. Za Đurića je filosofija ishodište grčko-evropske kulture i duhovna snaga koja treba odlučno da doprinese obnovi savremene kulture, koja se nalazi na opasnoj stranputici.",
publisher = "Matica srpska, Novi Sad",
journal = "Zbornik Matice srpske za društvene nauke",
title = "Origins and guidelines of philosophy of Mihailo Đurić: A late humanist in the era of post-humanism, Ishodišta i smjernice filosofije Mihaila Đurića - pozni humanista u doba posthumanizma",
pages = "858-845",
number = "159-160",
doi = "10.2298/ZMSDN1660845K"
}

Koprivica, Č.. (2016). Origins and guidelines of philosophy of Mihailo Đurić: A late humanist in the era of post-humanism. in Zbornik Matice srpske za društvene nauke
Matica srpska, Novi Sad.(159-160), 845-858.
https://doi.org/10.2298/ZMSDN1660845K

Koprivica Č. Origins and guidelines of philosophy of Mihailo Đurić: A late humanist in the era of post-humanism. in Zbornik Matice srpske za društvene nauke. 2016;(159-160):845-858.
doi:10.2298/ZMSDN1660845K .

Koprivica, Časlav, "Origins and guidelines of philosophy of Mihailo Đurić: A late humanist in the era of post-humanism" in Zbornik Matice srpske za društvene nauke, no. 159-160 (2016):845-858,
https://doi.org/10.2298/ZMSDN1660845K . .

TY  - JOUR
AU  - Koprivica, Časlav
AU  - Koprivica, Časlav
PY  - 2014
UR  - http://rfpn.fpn.bg.ac.rs/handle/123456789/456
AB  - In this text, the work of Serbian writer Stanislav Krakov, between the two world wars, the famous, and later, due to ideological divisions, repressed and forgotten figure, is ovserverd through the lens of philosophy of existence and phenomenology. The 'philosophical' significance of Krakov's autobiographical war prose, which in the aesthetic, especially formal- innovative aspect, represented the pinnacle of the genre of that time Serbian literature, is that it can be viewed as a first-class document of phenomenological introspection of a man in situation of mortal combat; and the ragne his prose of his prose is, in some respects, without exaggeration, comparable to war prose of Ernst Jünger. But besides his authentic documentality, Krakov's writing is characterized by brilliant insights. So, on the one hand, Krakov can be viewed as a thinker of war and corporeality avant lettre, and, on the other hand, the interpretative contextualization of his prose within the aforementioned philosophical tradition helps us to better understand his literature.
AB  - U ovom tekstu djelo srpskog književnika Stanislava Krakova, između dva rata znamenite, a kasnije, zbog ideoloških podjela, potisnute i zaboravljene figure, posmatramo kroz prizmu filosofije egzistencije i fenomenologije. 'Filosofski' značaj Krakovljeve autobiografske, ratne proze, koja je u estetskom, naročito formalnom-inovativnom pogledu, predstavljala vrhunac tog žanra srpske književnosti, jeste u tome što se ona može posmatrati kao prvorazredni dokument fenomenološke introspekcije čovjeka koji se nalazi u životnoj situaciji borbe, a po izvjesnim dometima, bez pretjerivanja, uporediv sa Jingerom. No povrh autentične dokumentarnosti, Krakovljevo pisanje odlikuju brilijantni uvidi, koje od filosofski dokučenih istina ponekad razlikuje maltene samo drugačiji žanrovski kontekst. Zato se, s jedne strane, Krakov može posmatrati kao mislilac rata i tjelesnosti avant lettre, kao što, na drugoj strani, interpretativno kontekstualizovanje njegove proze unutar pomenute filosofske tradicije pomaže da se bolje razumije njegova književnost.
PB  - Univerzitet u Beogradu - Institut za filozofiju i društvenu teoriju, Beograd
T2  - Filozofija i društvo
T1  - Stanislav Krakov: Phenomenology of the inner consciousness of combat
T1  - Stanislav Krakov - fenomenologija unutrašnje svijesti borbe
EP  - 342
IS  - 3
SP  - 323
VL  - 25
DO  - 10.2298/fid1403323K
ER  - 

@article{
author = "Koprivica, Časlav and Koprivica, Časlav",
year = "2014",
abstract = "In this text, the work of Serbian writer Stanislav Krakov, between the two world wars, the famous, and later, due to ideological divisions, repressed and forgotten figure, is ovserverd through the lens of philosophy of existence and phenomenology. The 'philosophical' significance of Krakov's autobiographical war prose, which in the aesthetic, especially formal- innovative aspect, represented the pinnacle of the genre of that time Serbian literature, is that it can be viewed as a first-class document of phenomenological introspection of a man in situation of mortal combat; and the ragne his prose of his prose is, in some respects, without exaggeration, comparable to war prose of Ernst Jünger. But besides his authentic documentality, Krakov's writing is characterized by brilliant insights. So, on the one hand, Krakov can be viewed as a thinker of war and corporeality avant lettre, and, on the other hand, the interpretative contextualization of his prose within the aforementioned philosophical tradition helps us to better understand his literature., U ovom tekstu djelo srpskog književnika Stanislava Krakova, između dva rata znamenite, a kasnije, zbog ideoloških podjela, potisnute i zaboravljene figure, posmatramo kroz prizmu filosofije egzistencije i fenomenologije. 'Filosofski' značaj Krakovljeve autobiografske, ratne proze, koja je u estetskom, naročito formalnom-inovativnom pogledu, predstavljala vrhunac tog žanra srpske književnosti, jeste u tome što se ona može posmatrati kao prvorazredni dokument fenomenološke introspekcije čovjeka koji se nalazi u životnoj situaciji borbe, a po izvjesnim dometima, bez pretjerivanja, uporediv sa Jingerom. No povrh autentične dokumentarnosti, Krakovljevo pisanje odlikuju brilijantni uvidi, koje od filosofski dokučenih istina ponekad razlikuje maltene samo drugačiji žanrovski kontekst. Zato se, s jedne strane, Krakov može posmatrati kao mislilac rata i tjelesnosti avant lettre, kao što, na drugoj strani, interpretativno kontekstualizovanje njegove proze unutar pomenute filosofske tradicije pomaže da se bolje razumije njegova književnost.",
publisher = "Univerzitet u Beogradu - Institut za filozofiju i društvenu teoriju, Beograd",
journal = "Filozofija i društvo",
title = "Stanislav Krakov: Phenomenology of the inner consciousness of combat, Stanislav Krakov - fenomenologija unutrašnje svijesti borbe",
pages = "342-323",
number = "3",
volume = "25",
doi = "10.2298/fid1403323K"
}

Koprivica, Č.,& Koprivica, Č.. (2014). Stanislav Krakov: Phenomenology of the inner consciousness of combat. in Filozofija i društvo
Univerzitet u Beogradu - Institut za filozofiju i društvenu teoriju, Beograd., 25(3), 323-342.
https://doi.org/10.2298/fid1403323K

Koprivica Č, Koprivica Č. Stanislav Krakov: Phenomenology of the inner consciousness of combat. in Filozofija i društvo. 2014;25(3):323-342.
doi:10.2298/fid1403323K .

Koprivica, Časlav, Koprivica, Časlav, "Stanislav Krakov: Phenomenology of the inner consciousness of combat" in Filozofija i društvo, 25, no. 3 (2014):323-342,
https://doi.org/10.2298/fid1403323K . .

TY  - JOUR
AU  - Koprivica, Časlav
PY  - 2013
UR  - http://rfpn.fpn.bg.ac.rs/handle/123456789/422
AB  - This paper discusses the origin and the sense of the human concept of 'being accountable', beginning with the understanding of human beings as such and of the fundamental situation of their existence. The key distinction which is introduced is that between a general capability for accountability (for which I used the term 'accountabilities'), which, on the one hand, stems from a person's awareness of their being and the consequences of their actions, and on the other hand, stems from the circumstances when a person's real accountability/guilt is derived from the actual performance of an action. Furthermore, a human, in the 'ideal' case, is accountable due to the totality of his intention and the awareness of the intent, the deed, the action, and the resulting outcome, although there are also possible situations when accountability/guilt arise even in the absence of some of these aspects and when the qualification of the accountability changes in relation to a given situation.
AB  - U ovom tekstu istražujemo porijeklo i smisao čovjekovog 'bivanja odgovornim', polazeći od razumijevanja njegovog bića i temeljne situacije njegove egzistencije. Ključna distinkcija koja se tu uvodi, jeste ona između opšte i načelne podobnosti za odgovornost (koju smo nazvali 'odgovornost'), koja proističe iz same činjenosti čovjekove osviješćenosti posljedica sopstvenog činjenja, na jednoj strani, i nastupanja okolnosti kada se iz faktičke učinjenosti - skrivljenosti, izvodi čovjekova realna odgovornost, na drugoj. Na drugom mjestu, čovjek je, u 'idealnom' slučaju, odgovoran zbog ukupnosti namjere, svjesnosti namjeravanoga, odnosno učinjenoga, te postupanja i ishoda koji iz toga nastaje, iako postoje situacije, kada odgovornost - skrivljenost, nastupa i izostankom nekih od ovih momenata, kada i kvalifikacija odgovornosti postaje drugačija u odnosu na pomenuti slučaj.
PB  - Univerzitet u Nišu, Niš
T2  - Teme
T1  - An essay on origins and some aspects of accountability
T1  - Ogled o izvorima i nekim aspektima odgovornosti
EP  - 1526
IS  - 4
SP  - 1507
VL  - 37
UR  - https://hdl.handle.net/21.15107/rcub_rfpn_422
ER  - 

@article{
author = "Koprivica, Časlav",
year = "2013",
abstract = "This paper discusses the origin and the sense of the human concept of 'being accountable', beginning with the understanding of human beings as such and of the fundamental situation of their existence. The key distinction which is introduced is that between a general capability for accountability (for which I used the term 'accountabilities'), which, on the one hand, stems from a person's awareness of their being and the consequences of their actions, and on the other hand, stems from the circumstances when a person's real accountability/guilt is derived from the actual performance of an action. Furthermore, a human, in the 'ideal' case, is accountable due to the totality of his intention and the awareness of the intent, the deed, the action, and the resulting outcome, although there are also possible situations when accountability/guilt arise even in the absence of some of these aspects and when the qualification of the accountability changes in relation to a given situation., U ovom tekstu istražujemo porijeklo i smisao čovjekovog 'bivanja odgovornim', polazeći od razumijevanja njegovog bića i temeljne situacije njegove egzistencije. Ključna distinkcija koja se tu uvodi, jeste ona između opšte i načelne podobnosti za odgovornost (koju smo nazvali 'odgovornost'), koja proističe iz same činjenosti čovjekove osviješćenosti posljedica sopstvenog činjenja, na jednoj strani, i nastupanja okolnosti kada se iz faktičke učinjenosti - skrivljenosti, izvodi čovjekova realna odgovornost, na drugoj. Na drugom mjestu, čovjek je, u 'idealnom' slučaju, odgovoran zbog ukupnosti namjere, svjesnosti namjeravanoga, odnosno učinjenoga, te postupanja i ishoda koji iz toga nastaje, iako postoje situacije, kada odgovornost - skrivljenost, nastupa i izostankom nekih od ovih momenata, kada i kvalifikacija odgovornosti postaje drugačija u odnosu na pomenuti slučaj.",
publisher = "Univerzitet u Nišu, Niš",
journal = "Teme",
title = "An essay on origins and some aspects of accountability, Ogled o izvorima i nekim aspektima odgovornosti",
pages = "1526-1507",
number = "4",
volume = "37",
url = "https://hdl.handle.net/21.15107/rcub_rfpn_422"
}

Koprivica, Č.. (2013). An essay on origins and some aspects of accountability. in Teme
Univerzitet u Nišu, Niš., 37(4), 1507-1526.
https://hdl.handle.net/21.15107/rcub_rfpn_422

Koprivica Č. An essay on origins and some aspects of accountability. in Teme. 2013;37(4):1507-1526.
https://hdl.handle.net/21.15107/rcub_rfpn_422 .

Koprivica, Časlav, "An essay on origins and some aspects of accountability" in Teme, 37, no. 4 (2013):1507-1526,
https://hdl.handle.net/21.15107/rcub_rfpn_422 .

TY  - JOUR
AU  - Koprivica, Časlav
PY  - 2012
UR  - http://rfpn.fpn.bg.ac.rs/handle/123456789/392
AB  - The intention of this paper is to point out a troublesome situation in contemporary Serbian ontological terminology, and also to indicate the ways and pre-conditions in terms of history of philosophy, history of language and methodology in searching for possible solutions. We are also trying to cast some light on the problem of relationship between language and philosophical thinking.
AB  - Namjera ovoga rada je da ukaže na problematičnost stanja savremene srpske ontološke terminologije, kao i na puteve i istorijsko jezične, istorijsko-filosofske i metodološke pretpostavke traganja za mogućim rješenjima i termionološkim poboljšanjima. U njemu se baca svjetlost i na problem odnosa jezika i filosofskog mišljenja.
PB  - Zavod za proučavanje kulturnog razvitka, Beograd
T2  - Kultura
T1  - On necessity of standardization of Serbian ontological terminology
T1  - O neophodnosti standardizovanja srpske ontološke terminologije
EP  - 308
IS  - 134
SP  - 297
DO  - 10.5937/kultura1234297K
ER  - 

@article{
author = "Koprivica, Časlav",
year = "2012",
abstract = "The intention of this paper is to point out a troublesome situation in contemporary Serbian ontological terminology, and also to indicate the ways and pre-conditions in terms of history of philosophy, history of language and methodology in searching for possible solutions. We are also trying to cast some light on the problem of relationship between language and philosophical thinking., Namjera ovoga rada je da ukaže na problematičnost stanja savremene srpske ontološke terminologije, kao i na puteve i istorijsko jezične, istorijsko-filosofske i metodološke pretpostavke traganja za mogućim rješenjima i termionološkim poboljšanjima. U njemu se baca svjetlost i na problem odnosa jezika i filosofskog mišljenja.",
publisher = "Zavod za proučavanje kulturnog razvitka, Beograd",
journal = "Kultura",
title = "On necessity of standardization of Serbian ontological terminology, O neophodnosti standardizovanja srpske ontološke terminologije",
pages = "308-297",
number = "134",
doi = "10.5937/kultura1234297K"
}

Koprivica, Č.. (2012). On necessity of standardization of Serbian ontological terminology. in Kultura
Zavod za proučavanje kulturnog razvitka, Beograd.(134), 297-308.
https://doi.org/10.5937/kultura1234297K

Koprivica Č. On necessity of standardization of Serbian ontological terminology. in Kultura. 2012;(134):297-308.
doi:10.5937/kultura1234297K .

Koprivica, Časlav, "On necessity of standardization of Serbian ontological terminology" in Kultura, no. 134 (2012):297-308,
https://doi.org/10.5937/kultura1234297K . .